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| Lucy Parsons | |
|---|---|
| Parsons in 1920 | |
| Born | c. 1851 Texas or Virginia, US |
| Died | March 7, 1942 (aged c. 91) Chicago, Illinois, US |
| Other names | CarterDiazGonzalezHull |
| Occupations | Labor organizerAuthorSpeakerNewspaper editor |
| Years active | 1870s – 1940s |
| Movement | Social anarchismAnarcho-communism |
| Partners | Oliver BentonAlbert ParsonsMartin LacherGeorge Markstall |
| Children | 2 or 3 |
| Signature | |
Lucy E. Parsons (c. 1851 – 1942) was an American social anarchist and later anarcho-communist. Her early life is shrouded in mystery: she herself said she was of mixed Mexican and Native American ancestry; historians believe she was born to an African-American slave, possibly in Virginia, then married a black freedman in Texas. In addition to Parsons, she went by different surnames during her life including Carter, Diaz, Gonzalez and Hull. She met Albert Parsons in Waco, Texas, and claimed to have married him although no records have been found. They moved to Chicago together around 1873 and Parsons’ politics were shaped by the harsh repression of the Chicago railroad strike of 1877. She argued for labor organization and class struggle, writing polemical texts and speaking publicly at events. She joined the International Workingmen’s Association and later the Knights of Labor, and she set up the Chicago Working Women’s Union with her friend Lizzie Swank and other women.
She had two children and worked in Chicago as a seamstress, later opening her own shop. After Albert Parsons was executed in 1887 following the Haymarket affair, she became internationally famous as an anarchist speaker, touring frequently across the United States and visiting England. She was a founding member of the Industrial Workers of the World and edited radical newspapers. She was helped financially by the Pioneer Aid and Support Association and completed The Life of Albert R. Parsons with her young lover Martin Lacher. Following the Russian Revolution in 1917, Parsons moved towards communism. She became a notorious political figure and Chicago police attempted for decades to stop her speaking publicly. She clashed with Emma Goldman over their differing attitudes to free love and continued her activism as she grew older, supporting Angelo Herndon, Tom Mooney, and the Scottsboro Boys.
Parsons died in a house fire on March 7, 1942. Her partner George Markstall returned to find the building on fire and was unable to rescue her; he died the following day. She was buried in the German Waldheim Cemetery, where the Haymarket Martyrs’ Monument stands. After her death, Parsons was primarily referenced as the wife of Albert Parsons, until recent scholarship and two book-length biographies have commemorated her own achievements. The Chicago Park District named a park on Belmont Avenue after her in 2004.
Early life
Little is known for certain about Parsons’ early life.[A] Biographer Caroline Ashbaugh states she was born the daughter of a slave in 1849 and was possibly called Lucy Gathings; through her life Parsons also used the surnames Carter, Diaz, Gonzalez and Hull.[1]: 11, 12 There is confusion over Parsons’ middle name; while historians such as Philip S. Foner give it as Eldine, both the birth certificate of her daughter and her own death certificate supply the name Ella.[3]: 267 Throughout her life, Parsons denied being of African heritage and said that she had Mexican and Native American parents, mixing up their genders. When later events made her famous, national newspapers tried to investigate her Texas heritage but were unable to do so.[8][9] One story she told was that she was born in Texas to Marie del Gather (who was of Spanish-Mexican ancestry) and John Waller, a Muscogee Native American.[10] Her entry in the American National Biography suggests she may have been daughter to Pedro Diáz González and his wife Marie.[7] Her contemporaries remarked upon her beautiful appearance and dark hair.[11][10]
In Goddess of Anarchy: The Life and Times of Lucy Parsons, American Radical, social historian Jacqueline Jones states that Parsons was born a slave in Virginia and in 1863 at the age of 12 was brought to McLennan County, Texas, by her owner Thomas J. Taliaferro along with her mother and brother. On this account she was called Lucia; she then moved to Waco, Texas, which had been founded in 1849 and in the postwar period was a place where people were reinventing their identities as they moved on from their past lives as slaves or Confederate soldiers. The 1863 Emancipation Proclamation by Abraham Lincoln had freed enslaved African Americans and in Texas General Order No. 3 emancipated slaves on June 19, 1865. Parsons, then known as Lucia Carter, began living with (and possibly married) a black freedman called Oliver Benton, formerly known as Oliver Gathings because slaves were given the surnames of their owners. She was about 16 or 17 years old and he was around 35 or 36. Benton paid $1.50 per month for her education at a local black school. They may have had a child together who died at a young age.[12] Ashbaugh suggests that Parsons was (like Benton) a former slave of the Gathings brothers, since Philip Gathings had a daughter named Lucy in 1849 and Parsons may have been named after her. While slave records preserve no names, the Gathings brothers did each own two slave girls in 1860 who would have been around Parsons’ age.[3]: 267 Parsons herself told different versions of her life history.[3]: 268
Lucy Gathings met the white Albert Parsons in Waco. It is doubtful they were ever married since no records have been found and there were at the time anti-miscegenation laws.[3]: 13–14 Both Lucy and Albert Parsons claimed that they married in Austin in 1872, while Parsons told the Dictionary of American Biography for Albert’s entry that they married on June 10, 1871. The historian Lucie C. Price was unable to find any records either of the marriage certificate or of the official whom Parsons said had recorded the marriage.[1]: 12, 461 They lived together as man and wife, Lucy taking the name Parsons. Albert had fought in the American Civil War on the losing Confederate side and after the war had become a Radical Republican agitating for black civil rights. Lucy Parsons always opposed racism and it is likely she had witnessed the activities of the Ku Klux Klan in Waco, while Albert was shot in the leg for helping black people to register to vote.[3]: 13–14
Moving to Chicago
Lucy and Albert Parsons moved to Chicago in about 1873.[1]: 15 [3]: 15 The industrial city was growing quickly as it recovered from the 1871 Great Chicago Fire, with the population rocketing from 112,000 to 1.1 million inhabitants between 1870 and 1890.[13] The couple lived in poor working-class slum tenements around Larrabee Street and North Avenue on the North Side.[3]: 17 [13] Albert Parsons worked as a compositor for newspapers and Lucy Parsons earned money as a seamstress. The couple became involved in the Social Democratic Party of North America and later the Workingmen’s Party of the United States after the dissolution of the International Workingmen’s Association (which had also been known as the First International).[3]: 17 [13] Parsons demonstrated her willingness to stand up for her rights by twice taking white people to court in 1875, over an unpaid bill and a neighbor disturbance, respectively.[13]
When the Chicago railroad strike of 1877 occurred as part of the Great Upheaval, Albert Parsons at first told the crowds to remain non-violent and to vote for the Workingmen’s Party to achieve political change.[1]: 34 [3]: 20, 21 Soon, all railway workers were on strike and the Chicago Board of Trade was concerned that a situation similar to the 1871 Paris Commune might develop. On July 23, Albert Parsons and fellow socialists Philip Van Patten and George Schilling spoke to a crowd of 25,000 people.[3]: 20, 21 He was then fired from his job at the Chicago Times and blacklisted. Armed men took him to Mayor of Chicago Monroe Heath‘s office, where the police chief and angry business leaders threatened him; later that day he had gun put to his head by two unknown men when he went to the Chicago Tribune to ask for work.[1]: 31, 32 [13] Lucy Parsons resolved to get a job to support her family, starting a shop selling suits and dresses.[3]: 25 She expanded the business into Parsons & Co., Manufacturers of Ladies’ and Children’s Clothing, opening a workspace at 306 Mohawk Street and employing her partner since he was now blacklisted.[14]
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Her children Albert Richard Parsons Jr. (1879–1919) and Lulu Eda Parsons (1881–1889)
Parsons’ first writings to be published were letters to the editor of The Socialist concerning the hunger and poverty of the working class. She began to lecture after the birth of her son, Albert Parsons Jr., in September 1879. Her biographer Jones notes that on the birth certificate she wrote her maiden name as Carter and Virginia as her place of birth.[3]: 30 [14] Parsons’ political perspective was evolving and she determined that her personal problems were insignificant since only social movements could achieve change. She was more militant than her partner, campaigning against voting at a time when she did not have the right to do it herself.[3]: 32, 39 [15] Her observations of the strike taught her that workers were powerful when united.[13] She developed her social anarchist approach, in which she condoned political violence, urged self-defense against racial violence and called for class struggle against religion.[6]: 92, 96 [16] Alongside women such as Elizabeth Chambers Morgan, Elizabeth Flynn Rodgers, Alzina Stevens and Lizzie Swank she helped to set up the Chicago Working Women’s Union (WWU) and attended meetings while pregnant, at a time when child-bearing women were expected to stay at home. Swank became a good friend of Parsons and as soon as the Knights of Labor decided to admit women, they both joined up.[3]: 34 [14] The WWU encouraged women to unionise and promoted the eight-hour day.[17]
On April 20, 1881, Parsons gave birth to her second child, Lulu Eda, who was to die of lymphedema at the age of eight.[1]: 451 [3]: 41 In 1883, Johann Most visited Chicago and met the Parsons family. He was an insurrectionary anarchist who promoted propaganda of the deed.[3]: 43 In November, Albert Parsons founded the American Group of Chicago as local part of the International Working People’s Association (IWPA), which contained five of the eight men who would later be the Haymarket affair defendants, namely himself and Samuel Fielden, Adolph Fischer, Oscar Neebe and August Spies.[1]: 99 When it published the radical newspaper The Alarm in 1884, the four main contributors were Lucy Parsons, Albert Parsons, William Holmes and Lizzie Swank. Lucy Parsons published texts including “Our Civilization. Is it Worth Saving?”, “The Factory Child. Their Wrongs Portrayed and Their Rescue Demanded” and “The Negro. Let Him Leave Politics to the Politician and Prayers to the Preacher”.[3]: 54, 63, 64, 99 Her article “To Tramps, the Unemployed, the Disinherited and Miserable” was reprinted from The Alarm and sold more than 100,000 copies between May and November 1885.[1]: 135 The same year Parsons published “Dynamite! The only voice the oppressors of the people can understand” in the Denver Labor Enquirer. She saw violence as inevitable in class struggle and also believed in trade unions as the engine of the revolution.[3]: 56, 57 On April 28, 1885, Parsons and Lizzie Holmes (née Swank) led an IWPA march to the Board of Trade building.[3]: 59 During this time period, Parsons and her partner would often address crowds of 500 to 1,000 people on Sundays at the shore of Lake Michigan. Labor organizer Mother Jones attended and thought the speeches advocated too much violence.[3]: 60
Haymarket affair
Main article: Haymarket affair
On Saturday May 1, 1888, 300,000 workers went on strike across the US. In Chicago, the Parsons family led a peaceful demonstration of 80,000 people down Michigan Avenue, demanding the eight-hour day.[18][19] Two days later, August Spies addressed striking workers at the McCormick Reaper factory; Chicago Police and private security guards known as Pinkertons attacked the gathering, shooting at least one person dead.[3]: 73, 74 On May 4, Lucy Parsons was organizing a meeting to support striking sewing women and asked Albert Parsons to join her; on the same night, there was a protest against the recent police brutality at the nearby Haymarket Square. At the square there were a few thousand people and Albert Parsons took the podium after August Spies. After the speeches, 176 police officers marched into the square and ordered the demonstrators to disperse; in response, a bomb was thrown from the crowd.[3]: 75–77 The police immediately opened fire, shooting at least seven workers dead, while one police officer died and six others succumbed to their injuries later; it is likely that in the chaos the officers were killed by police bullets. The incident became known as the Haymarket affair.[3]: 79, 80 The Parsons family was at Zepf’s Hall nearby and heard the blast;[B] Lucy urged Albert to flee the city and he first went to Geneva, Illinois to stay with Lizzie and William Holmes, then moved to Waukesha, Wisconsin where he worked as a laborer and stayed with Daniel Hoan.[3]: 78 [18][20]
On May 5, the day after the bombing, Lucy Parsons was in the office of the Arbeiter-Zeitung when it was raided by police officers without a search warrant. They arrested the entire staff including Parsons, whom an officer called “a black bitch”; she was released without charge since the police were hoping she would lead them to her partner. Over the next six months she was briefly detained several times.[1]: 226–227 [3]: 81 Other mass arrests and unlawful searches were made and Julius S. Grinnell, the Illinois Attorney General who would later prosecute the case, said “Make the raids first then look up the law afterwards”.[3]: 84 [20] Lucy Parsons reported in the Denver Labor Enquirer: “They have invaded the homes of everyone who has ever been known to have raised a voice or sympathized with those who have had aught to say against the present system of robbery and oppression”.[3]: 85 A Grand Jury announced charges against 31 men on May 27, including murder charges against ten. Lizzie Holmes was not charged since prosecutors did not want to cause a scandal by sentencing a woman to death. All but one of the men were members of the Central Labor Union and the most fervent advocates of propaganda by the deed (including Lucy Parsons and Lizzie Holmes) had not been charged.[3]: 83, 84, 87
The attitude of the US labor movement towards those accused was mixed, with some militants voicing support and others concerned by the loss of life.[3]: 88 [20] While Albert was in hiding, he wrote to Lucy Parsons asking her to talk to the lawyer William P. Black and discuss the conditions of his surrender. Black encouraged her to bring him to court, believing there was little chance of conviction. His chief aide William A. Foster disagreed, thinking it best that Parsons remained free.[1]: 252, 254, 255 [3]: 90 On the first day of trial, Albert Parsons appeared after spending some hours with Lucy and surrendered to Judge Joseph Gary.[3]: 90, 91 The mainstream media campaign against anarchists was intense, with the Chicago Tribune calling for executions and Texas newspapers revisiting the presumed scandal of Parsons leaving her marriage with Oliver Benton for Albert. The Waco Day headlined a story “Beast Parsons: the sneaking snarl from some moral morass in which he hides; miscegenationist, murderer, moral outlaw, for whom the gallows waits”. In response, Parsons visited her partner in jail with a journalist from the Tribune and he said he had been romantically attached to Benton’s wife but that she was a different person to Lucy.[3]: 86, 87 [20]
Lucy Parsons attended every day of the trial and then after her partner was sentenced to death, she made a seven-week lecture tour in order to raise funds for the defense committee; she addressed more than 200,000 people in places such as Cincinnati, New York and Philadelphia.[1]: 297, 298 [3]: 105 [20][10] In New Haven, Connecticut, she said “You may have expected me to belch forth great flames of dynamite and stand before you with bombs in my hands. If you are disappointed, you have only the capitalist press to thank for it”.[3]: 108 She spoke with the socialist Thomas J. Morgan at a rally in Sheffield, Indiana, which was just across the state line from Illinois, so that the Chicago police were unable to stop the event.[1]: 306 In Columbus, Ohio, she was prevented from speaking and sent by the mayor to Franklin County Jail.[3]: 113 When not lecturing, Parsons would visit her partner in jail, taking the children with her. She stopped her tailoring shop and the family was forced to move out of their Indiana Street apartment to another on Milwaukee Avenue.[1]: 322 After his death sentence was announced, Albert Parsons wrote to his wife “I have one request to make of you: Commit no rash act to yourself when I am gone, but take up the great cause of Socialism where I am compelled to lay it down.”[1]: 323 An Amnesty Association was founded and took action to save Albert Parsons and the six other men on death row; Lucy Parsons spent her time fundraising and collecting signatures on the street, and the campaign to commute the sentences was supported even by those such as Melville Elijah Stone, editor of the Chicago Daily News, who had previously condemned the anarchists.[1]: 337, 338
On Thursday November 10, Louis Lingg was either murdered or committed suicide in his cell. In the evening Governor of Illinois Richard J. Oglesby announced that of the other men condemned to death, Fielden and Schwab would have their sentences commuted to life imprisonment and Engel, Fischer, Parsons and Spies would be executed the next day.[3]: 134 On the morning of Parsons’ execution, Lucy Parsons took the children to see him for the last time, accompanied by Lizzie Holmes. Despite being promised by a deputy sheriff the day before that she would gain access, she was prevented from entering the jail by a police cordon. When she attempted to cross the cordon, the group was arrested and taken to the Chicago Avenue police station where they were strip-searched for explosives and detained until 15:00.[1]: 386, 387 The casket containing the corpse of Albert Parsons was taken to Lucy Parsons’ shop, where over 10,000 people came to pay respects in one day.[3]: 138 A total of between 10,000 and 15,000 people attended the funeral on Sunday, November 13; Parsons walked behind the casket.[1]: 396 [3]: 138, 140 Twenty years later, she edited and published The Famous Speeches of the Eight Chicago Anarchists in Court: When asked if they had anything to say why sentence of death should not be passed upon them: October 7, 8, and 9, 1886, and sold more than 10,000 copies in 18 months.[21]
